Is the Undemocratic party ever going to figure out why they’re in the political wilderness?
The election aftermath is not only fracturing the left, but it also highlights its fundamental frauds.
Winning is the gift that keeps on giving. It’s not just that we saved the country from the ravages of the fascist far left, conserved the Bill of Rights, and turned the tide away from totalitarianism. But it also reveals basic truths about the two sides of the political spectrum. It’s also fostering a massive political realignment that will likely see the diminishment of the far left to a minuscule fringe party that will serve as a warning to future generations against ever handing them any power.
It's always good to remind people that fascism is far-left, as is every other collectivist ideology, because leftists are masters at lying with language as they continually work to confuse the logical arrangement of ideologies on the political spectrum.
The far left has always been the home of the force of authoritarianism, because it’s simply the only way that collectivist ideologies can work. This is contrasted with the freedom-based far-right end of the scale, imbued with the precepts of individualism. The spectrum begins with the far-right freedom ideologies of anarchism, libertarianism, and then conservatism in the middle of the spectrum. In contrast, the opposite end has the authoritarian, force-based ideologies of communism, fascism, and socialism of the far left. These basic truths show why the left has to lie and always confuse the situation, with absurd assertions that a national socialist party would somehow be “far-right.” Because no one would support a political movement founded in force, as is the far left.
One of the far left’s fundamental ways of doing this is to lie with language and virtually banish certain words while over-emphasizing others to alter reality. For example:
■ PBS staff used 162 variations of “far right” labels and only six “far left” labels, an astounding ratio of 27 to 1.
■ PBS staff also used mere "right-wing" and "left-wing" labels at a disparity of 33 to 6. So overall, the labeling disparity was 195 to 12. ...
Even that stark 27:1 ratio understates the full extent of the slant. “Right” labels were often targeted at specific people or groups and conveyed a sense of menace. The rare “left” labels were often merely quotes from the Republican campaign trail or amorphous descriptions that lacked the specificity or warning connotation of the right labels, or were loaded with caveats.
The intent is an almost constant subliminal campaign to make it seem as though the left is one amorphous political entity that represents most of the people, whereas the pro-freedom side of the political spectrum is a small fringe minority.
This is a reference to one of the left’s biggest lies — a falsehood that has been eviscerated in recent years and is at best running on fumes at this point. But that hasn’t stopped the left from using it.
The aftermath of the election has taken much of the usual drudgery out of looking in at what the lefties are doing these days. It’s become an exercise worthy of the adjective schadenfroh, given their projection — accusations over the past few months. Given that they certainly weren’t shy about hurling ahistorical accusations that we were somehow a national party of socialists, garbage, or that President Trump was comparable to a collectivist, genocidal maniac and the Original Social Justice Warrior.
The big problem for the left these days is that their infighting and squabbling over why they are losing is showing massive cracks in their monolithic façade. They supposedly represent everyone from the authoritarians of the far left to moderates in the middle. Media manipulation and cancel culture used to keep many in the middle in line, but that’s no longer the case. Now the fascist far left is desperately trying to maintain their monolithic coalition with the virtual equivalent of duct tape and bailing wire, but the nation’s socialist media has lost its influence, and cancel culture falls apart when its purveyors are out of power.
So now it’s becoming downright fun to watch them in circular firing squad mode, with some in their cabal attacking the far left, such as this Common Sense Democrat manifesto from Matthew Yglesias:
Most elected Democrats are not, themselves, actually that far left, and when faced with acute electoral peril, they swiftly ditch ideas like defund the police or openness to unlimited asylum claims.
Or this piece recently from The Hill:
There is more to lose than there is to gain politically from pandering to a far left that is more representative of Twitter, Twitch, and TikTok than it is of the real world. The working class is not buying the ivory-towered nonsense that the far left is selling.”
Meanwhile, the fascists of the far left are firing back.
A group of liberal intellectuals is revising history to explain Harris’ loss — and avoiding reckoning with the party's economic blindspot.
Notice that they are targeting liberal intellectuals, highlighting the point that Dennis Prager has made many a time — as we have as well — that it’s vitally important to distinguish between leftists and liberals.
Then there is this: “Did Democrats Run Too Far to the Left?”
Democrats did run into trouble by going left on the range of “woke” themes. ...
For a strong rendition of the pocketbook left, we can look to Elizabeth Warren and Bernie Sanders. As Sanders put it the day after the election, “It should come as no great surprise that a Democratic Party which has abandoned working class people would find that the working class has abandoned them.”
That last line from the wealthy millionaire, and owner of three houses, highlights the fact that leftists are complete frauds, and even worse for them is that everyone knows this. Consider this stunning admission from Ken Martin, a candidate for DNC chair:
“The majority of Americans now believe the Republican Party best represents the interests of the working class and the poor, and the Democratic Party is the party of the wealthy and the elites. It’s a damning indictment on our party brand,” the memo reads.
Remember that leftists down through the centuries have always presented and prided themselves as the party of the “proletariat,” and here’s an open admission that they’re the bourgeoisie. The people are seeing through the lies and the incessant fraud.
All of this means that the left is falling apart, with pro-liberty people leaving because they’ve had enough. The fascist far left’s fundamental frauds are showing why they shouldn’t be anything more than a fringe political minority.
Originally published on the American Thinker
Image via Pexels.
The Left takes words and their etymology and twists them into the exact opposite meaning, or gives them definitions that have zero to do with the original meaning. They like to call it the evolution of words, but it’s actually called semantic shift.
semantic (adj.)
"relating to significance or meaning," 1894, from French sémantique, applied by Michel Bréal (1883) to the psychology of language, from Greek sēmantikos "significant," from sēmainein "to show by sign, signify, point out, indicate by a sign," from sēma "sign, mark, token; omen, portent; constellation; grave" (Doric sama), from PIE root *dheie- "to see, look" (source also of Sanskrit dhyati "he meditates;" see zen).
The word has tended to become loose in application. Semanticize "invest (something) with meaning; analyze semantically" is by 1942.
individualism (n.)
"quality of being distinct or individual, individuality," 1815, from individual + -ism. As the name of a social philosophy favoring non-interference of government in lives of individuals (opposed to communism and socialism) first attested 1851 in writings of J.S. Mill.
collectivism (n.)
1880, in socialist theory, "the principle of centralization of social and economic power in the people collectively" (opposed to individualism), from collective + -ism. Related: Collectivist (1882 as both noun and adjective); collectivization (1890).
collective (adj.)
early 15c., collectif, "comprehensive," from Old French collectif, from Latin collectivus, from collectus, past participle of colligere "gather together," from com- "together" (see com-) + legere "to gather" (from PIE root *leg- (1) "to collect, gather"). In grammar, from mid-15c., "expressing under a singular form a whole consisting of a plurality of individuals." From c. 1600 as "belonging to or exercised by a number of individuals jointly." Related: Collectively; collectiveness.
communism (n.)
1843, "social system based on collective ownership," from French communisme (c. 1840), from commun (Old French comun "common, general, free, open, public;" see common (adj.)) + -isme (see -ism).
Originally a theory of society. As the name of a political or economic theory which rests upon the abolition of the right of private property, especially the means of production and distribution, and seeks the overthrow of capitalism by revolutions, it is attested from 1850, a translation of German Kommunismus (itself from French), in Marx and Engels' "Manifesto of the Communist Party." Compare communist.
By 1919 and through mid-20c. it was a general a term of abuse for revolutionaries, implying anti-social criminality without regard to political theory.
Each [i.e. socialism, communism, anarchism] stands for a state of things, or a striving after it, that differs much from that which we know; & for many of us, especially those who are comfortably at home in the world as it is, they have consequently come to be the positive, comparative, & superlative, distinguished not in kind but in degree only, of the terms of abuse applicable to those who would disturb our peace. [Fowler]
common (adj.)
c. 1300, "belonging to all, owned or used jointly, general, of a public nature or character," from Old French comun "common, general, free, open, public" (9c., Modern French commun), from Latin communis "in common, public, shared by all or many; general, not specific; familiar, not pretentious." This is from a reconstructed PIE compound *ko-moin-i- "held in common," compound adjective formed from *ko- "together" + *moi-n-, suffixed form of root *mei- (1) "to change, go, move," hence literally "shared by all.”
social (adj.)
early 15c., "devoted to or relating to home life;" 1560s as "living with others," from French social (14c.) and directly from Latin socialis "of companionship, of allies; united, living with others; of marriage, conjugal," from socius "companion, ally," probably originally "follower," from PIE *sokw-yo-, suffixed form of root *sekw- (1) "to follow." Compare Old English secg, Old Norse seggr "companion," which seem to have been formed in Germanic on the same notion. Related: Socially.
It is attested by 1660s as "marked by mutual intercourse, enjoyed in the company of others," especially those of similar inclinations. Of a club, etc., "comprised of persons coming together for friendly intercourse," by 1792.
socialism (n.)
in reference to theories or systems that substitute cooperative action and community possession of means of production in place of competition based on individual effort, 1837, from French socialisme (1832) or formed in English (based on socialist)
socialist (n.)
"one who advocates socialism," 1827, from French socialiste, or else a native formation based on it, in reference to the teachings of Comte de Saint-Simon, founder of French socialism. The word begins to be used in French in the modern sense c. 1835. Socialista, with a different sense, was applied 18c. to followers and pupils of Dutch jurist Grotius (1583-1645), from his use of socialistus. Socialist realism, the Soviet Union's official theory of art and literature (in which all reality was development toward socialism), is attested from 1934.
Prison is a Socialist's Paradise, where equality prevails, everything is supplied and competition is eliminated. [Elbert Hubbard, "The Note Book," 1927]
I think semantic shift is evil because it deceives people. Examples of semantic shift:
semantic (adj.)
"relating to significance or meaning," 1894, from French sémantique, applied by Michel Bréal (1883) to the psychology of language
shift (v.)
Middle English shiften, from Old English sciftan, scyftan "arrange, place, put in order" (a sense now obsolete), also "divide, separate, partition; distribute, allot, share" (now obsolete or provincial), from Proto-Germanic *skiftan (source also of Old Norse skipta "to divide, change, separate,” The sense of "to alter, to change" appeared by mid-13c. (compare shiftless). Also from mid-13c. in the transitive sense of "remove and replace with another or others,”
climate (n.)
late 14c., "horizontal zone of the earth's surface measured by lines parallel to the equator," from Old French climat "region, part of the earth," from Latin clima (genitive climatis) "region; slope of the earth," from Greek klima "region, zone," literally "an inclination, slope," thus "slope of the earth from equator to pole," from a suffixed form of PIE root *klei- "to lean."
Ancient geographers divided the earth into zones based on the angle of sun on the slope of the earth's surface and the length of daylight. Some reckoned 24 or 30 climates between Meroe on the upper Nile in Sudan and the mythical Riphaean Mountains which were supposed to bound the Arctic; a change of climate took place, going north, at a place where the day was a half hour longer or shorter, according to season, than the starting point. Others counted 7 (each dominated by a particular planet) or 12 (dominated by zodiac signs).
Change of temperature gradually came to be considered more important, and by late 14c. the word was being used in the sense "a distinct region of the earth's surface considered with respect to weather." The sense shift to "combined results of weather associated with a region, characteristic condition of a country or region with reference to the variation of heat, cold, rainfall, wind, etc.," is attested by c. 1600. Figuratively, of mental or moral atmosphere, from 1660s.
nice (adj.)
late 13c., "foolish, ignorant, frivolous, senseless," from Old French nice (12c.) "careless, clumsy; weak; poor, needy; simple, stupid, silly, foolish," from Latin nescius "ignorant, unaware," literally "not-knowing," from ne- "not" (from PIE root *ne- "not") + stem of scire "to know" (see science). "The sense development has been extraordinary, even for an adj." [Weekley] — from "timid, faint-hearted" (pre-1300); to "fussy, fastidious" (late 14c.); to "dainty, delicate" (c. 1400); to "precise, careful" (1500s, preserved in such terms as a nice distinction and nice and early); to "agreeable, delightful" (1769); to "kind, thoughtful" (1830).
In many examples from the 16th and 17th centuries it is difficult to say in what particular sense the writer intended it to be taken. [OED]
By 1926, it was said to be "too great a favorite with the ladies, who have charmed out of it all its individuality and converted it into a mere diffuser of vague and mild agreeableness." [Fowler]
"I am sure," cried Catherine, "I did not mean to say anything wrong; but it is a nice book, and why should I not call it so?" "Very true," said Henry, "and this is a very nice day, and we are taking a very nice walk; and you are two very nice young ladies. Oh! It is a very nice word indeed! It does for everything." [Jane Austen, "Northanger Abbey," 1803]
fond (adj.)
late 14c., "deranged, insane;" also "foolish, silly, unwise," from fonned, past-participle adjective from obsolete verb fon, fonne (Middle English fonnen) "be foolish, be simple," from Middle English fonne "a fool, stupid person" (early 14c.), which is of uncertain origin but perhaps from Scandinavian. Related: Fonder; fondest.
The meaning evolved via "foolishly tender" to "having strong affections for" (by 1570s; compare doting under dote). Another sense of the verb fon was "to lose savor" (late 14c. in Middle English past participle fonnyd), which may be the original meaning of the word:
dote (v.)
c. 1200, doten, "behave irrationally, do foolish things, be or become silly or deranged," also "be feeble-minded from age," probably from an unrecorded Old English word akin to Middle Low German and Middle Dutch doten "be foolish, be out of one's mind," all of which are of unknown origin, or directly from these words.
Century Dictionary and OED compare Dutch dutten "take a nap; mope;" Icelandic dotta "to nod, sleep;" Middle High German totzen "take a nap." Wedgwood writes, "The radical sense seems to be to nod the head, thence to become sleepy, to doze, to become confused in the understanding."
From late 15c. as "be infatuated, bestow excessive love." Also in Middle English "to decay, deteriorate," in reference to rotten timber, etc. (mid-15c.). There was a noun dote "fool, simpleton, senile man" (mid-12c.), but Middle English Compendium considers this to be from the verb. Related: Doted; dotes; doting.
fossil (n.)
1610s, "any thing dug up;" 1650s (adj.) "obtained by digging" (of coal, salt, etc.), from French fossile (16c.), from Latin fossilis "dug up," from fossus, past participle of fodere "to dig," from PIE root *bhedh- "to dig, pierce.”
germ (n.)
mid-15c., "bud, sprout;" 1640s, "rudiment of a new organism in an existing one," from French germe "germ (of egg); bud, seed, fruit; offering," from Latin germen (genitive germinis) "spring, offshoot; sprout, bud," which is of uncertain origin, perhaps from PIE root *gene- "give birth, beget," with derivatives referring to procreation and familial and tribal groups.
The older sense is preserved in wheat germ and germ of an idea.
germinal (adj.)
"in the early stages of development," 1808, from Modern Latin germinalis "in the germ," from Latin germen (genitive germinis) "a sprout, bud, sprig, offshoot" (see germ).